Dziga Vertov (1896-1954), born as David Arkadjevic Kaufman in Bialystok (Poland), is today unanimously acclaimed as one of the greatest filmmakers
in history. In theory and practice, Vertov and his kinoki group searched for the essential characteristics of film in relation to the other arts; they promoted a cinema capable of
perceiving-creating a heretofore unseen world; and they tried to prove the necessity of film for the development of a new society. Inspired by Futurism, Vertov made a radical departure from the theatricalized, romanticizing
and psychologizing cinema of illusion. For him, film was identical with the documentary form – which he did not see as "beautiful" or "aesthetic" films on nature, but as an art of rhythm, movement and speed which has
an immediate and subversive effect on society's consciousness. In his writings and through his extravagant and incessantly
surprising films, he sums up the inherent newness of the medium: "I am the eye of the film. I am the mechanical eye. I am
the machine which shows you the world as only I can see it."
From the newsreels Kinonedelja (1918/19) and Kino-Pravda (1922-25), which offer fascinating glimpses of the early Soviet Union and demonstrate the rapid development of Vertov's film language,
to the feature-length masterpieces Kinoglaz (1924), The Sixth Part of the World (1926), The Eleventh Year (1928), Man with a Movie Camera (1929), Enthusiasm (1930) and Three Songs of Lenin (1934/38), Vertov's works are also films about the whole world. His aims were unprecedented and utopian at the same time:
"From the mosques of Bucharov to the steel girders of the Eiffel Tower, from the shafts of the metal works in the Ukraine
to the sky-scrapers in New York – Vertov wanted to be present here, there, and everywhere at once, as if he feared overlooking
something significant. His 'Man with a Movie Camera' raced in cars, flew planes, peered into windows and even ventured underground.
The whole world was his, and he felt at home everywhere. (...) For the avant-garde of the 1920s, the unity of the world was
believed to herald the dawn of a global revolution, that would very soon engulf the planet." (Vladimir Nepevny)
Around 1930, Vertov was close to becoming an international celebrity. He toured Western Europe twice and his lectures and
film presentations were admired by the cultural and intellectual elite, ranging from Walter Benjamin to Charles Chaplin. His
films rarely got a regular theatrical release outside of the Soviet Union, but rumours of their uniqueness quickly reached
everyone interested in the medium. At the same time, however, his projects were becoming increasingly obstructed in Russia.
In the Soviet Union of Stalin, most film artists were spared the gulag or murder, but their working conditions and individual
projects were subject to massive restrictions. At the end of his life, Vertov envied his friend Mayakovsky; even though he
was driven to suicide, his poems had at least survived in libraries. His own work, on the other hand, as Vertov writes in
his diaries, was mutilated, miscopied, mangled, thrown away, in a word "obliterated in its entirety."
It is primarily thanks to the efforts of film museums and archives that things today don't appear as dismal as they were in
Vertov's lifetime.